Karey's Overflow

'Overflow' refers to me having a wide variety of things I do, from writing books, to daily living of a wonderful life, and art work.

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Name: Karey
Location: Colorado, United States

I garden at 8000 feet, cook from scratch, needle felt, read books continually, study history and epistemology, write daily, contemplate spiritual theology, and pursue heirloom arts. I love to paint pictures of living beyond maintenance -- living creatively, discovering beauty in everyday ordinary things. I've been happily married to Monte, who is a geologist, for a long time and still very much in love, even after raising a family and building two houses. Our children are our best friends. Heather is newly married to Bill. Travis, a minister of the fine arts, is married to Sarah. And Dawson is in college. I naturally live first-hand and have recently realized that this is how we educated our children and ourselves. I love to learn about everything, teach, and work with my hands. I love my home, but my life has overflowed -- as a teacher, radio/conference/retreat speaker, author, and most recently as a MOPS mentor. Kareyswan.com is an ideal way for me to share my overflowing life with kindred spirits and those hungering to move beyond maintenance -- to be known by who they are, not just by what they do.

Friday, June 13, 2008

Calendar Stuff

So, it's Friday the thirteenth today! I heard on the news about some people's phobias. Well, I think I was born on Friday the thirteenth, and have no problems with the line up of the calendar.

I've missed several calendar things I thought I'd just skip, but my continued thoughts and liking to write them down, won't let me leave them behind.

I need to go back and check my posting on the Old Testament counting 50 days, Omer, between the two first fruits festivals to see what details I gave. The link will be here if you want to read more. But on day 40 is Ascension Day. Because Western Christians were celebrating Pentecost Day on Mother's Day, they celebrated Ascension Day earlier then I did. I was 'remembering' it's story and meaning on May 29, along with Eastern Christians.

I like to imagine me as one of Jesus' original disciples, having lived with him for three years. I've probably dreamed of ousting the Roman rule and Jesus setting up a Jewish Kingdom, that I can help lead. BUT WAIT! Jesus is rising into the sky! He's leaving us! This isn't the way I imagined it! Now what do we do?! Before leaving, Jesus told them to go back to Jerusalem and wait till the next Jewish First Fruit Festival - Shavuot. I imagine them in that upper room for ten days reliving every moment with Jesus, everything he did and said, and asking, "Now, what the heck did he REALLY mean?"!

June 5 was saint Boniface day. That's the day he died, thus his birthday into heaven, but I remember his story more in relation to Christmas since some Advent traditions are a result of his doings. In the early 700's he was sent to work among the Norsemen and Teutonics. Boniface was constantly jeopardizing his own life for the sake of the young, the vulnerable, the weak, the sick, and the poor - often imposing his body between the victims and their oppressors.

The Norsemen had brutal pagan sacrificial practices. Boniface decided to strike at the root of their superstitions by cutting down the sacred Oak of Thor. Since no immediate judgement came against them, doubt about the power of their gods began.

A few evenings later, on the first Sunday in Advent, a young boy rushed into Boniface's camp breathlessly telling of a sacrifice soon to be done - his sister was to serve as the vestal virgin. They ran, arriving in the sacred grove just when the Druid priest raised his knife. Boniface ran, pushing his wooden cross forward. The knife blade pierced the cross, saving the girl's life. Boniface seized the stunned silent moment to proclaim the gospel's good news, saying that the ultimate sacrifice had already been made by Jesus on the cross - there was no need for other sacrifices!

Boniface hacked off lower branches from the sacred grove, handing them out, telling each family to take them home and adorn their hearths. These branches, like wreaths were reminders of the completeness of Jesus' work and tokens of his grace. Logs from the grove were burned in fireplaces, later called Yule logs.

On June 9, we passed Columba's day, Columba of Iona, who died in 597. Columba was a scribe and poet. I might have written this on St Patrick Day posting, but while most of Europe was being ravaged by barbarians, books were being restored, protected, and copied in Ireland. Columba established a monastery on the island of Iona. When the Roman church was becoming more ceremonial and priestly, the school at Iona emphasized the Bible as the sole rule of faith. For these Celtic Christians, Christ alone was the head of the church - they did not follow the hierarchical authority or the liturgical ceremonies of the Roman Church.

Many missionaries went out from Iona. The Celtic Christians evangelized all of Europe, bringing a breath of fresh air to the church. Pope Gregory tried to bring the movement under the authority of the Roman Church. For a century there was a struggle between the British Isle Church and the Roman Church for authority. Read the Celtic Way of Evangelism for a great read - How Christianity can reach the West ... again! Roman rule of course won, but revival came in the 16th century during the Scottish Reformation under John Knox and George Buchanan.

Then the last missed calendar date I was wanting to post was the 11th, the remembrance day of Barnabas on the church calendar. What do you remember of Barnabas and the beginnings of "Christ"ians? I remember him as being the one who introduced Saul, renamed Paul, to the disciples. Barnabas took Paul's side in his disagreements with Peter. Paul and Barnabas preached the gospel together for a period of time ... 

BUT, I also remember Paul and Barnabas having a split - going separate ways. Is this the first church split? We so agonize over church splits. We just went through one, it's been awful. I'm sure the spreading of the gospel and the starting of new churches could be done less painfully. I suppose it's a mixture of God's desiring relational growth for all, and human blunderings ... (Exclusion & Embrace!) ...

I took Monte to the airport yesterday morning. He's in Calgary Canada for a bit over a week - working with scientists in the part of the world where the oldest life exists for all to see. They want Monte and Stan to share their science with them, and they will probably be writing together papers (and books?) on their understanding of the origins of life. Monte sees the blueprint written in every cell's DNA, as do others. Scientists DO see a creator's hand, authorship, design ... Sermon's could be preached by scientists - Monte does. It's just that many scientists don't see God as someone desiring a personal relationship with us, but I'm betting that they do have this mystical thing going on within them. And I trust them to God. He'll lead them to know Him!

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Sunday, December 23, 2007

4th Week of Advent


The 4th advent candle is the angel candle. Angels throughout scripture announce things. And give hope, support, and strength.

But they don't assure that the world at large and our own individual places of life go on unchanged. Angel visits usually mean detours are ahead, major changes are impending, and lives and destinies will soon be impacted. In fact, there's not one place in scripture where they start their words without "Fear not...". Is it their looks?

When angels appear, something of the divine breaks in upon our human history. Something beyond our understanding and definitely out of our control. Something that shows us there's more to life than what meets the eye - another realm beyond - another story larger than the small one we live in and tend to think we write.

What fears prevent or distract me from receiving a message wholeheartedly? My hearing it does not depend on how cute or striking the messenger might be. Do I have faith? Can I trust the God-graced words, seemingly in the dark and I can't see everything around me? even in the light?

"Hey, unto YOU a Savior is born," announced the angel Gladys Herdman. Just writing this makes me smile. Every year since it came out we've read the book The Best Christmas Pageant. It's such a fun and great book for a fresh look at the Christmas story. It was a healing story for me the first year I read it!

"I bring you good news of a great joy which shall be for all peoples." The Savior, Christ, is God's gift. In giving His Son, He gave Himself. He loved us first before we loved Him.


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Thursday, December 20, 2007

Mary's "Yes"

I was with some friends and we were trying to imagine Mary's visit from the angel. We decided it was during day-to-day, like doings of laundry. The angel came in and she probably, in her excitement, threw up her hands and dropped it all!

What does it mean "favored by God?" Does it mean Mary was perfect? Who else in scripture was favored by God? Abel was, and was killed by Cain. Sarah was favored at 90. Abraham was, and was asked to sacrifice his only son. Joseph was, and was sold into slavery. Moses was, and died, trying to get to the promised land. Tamar, Rahab, Ruth and Bathsheba found favor, yet suffered betrayal, deaths, scandals and isolation. Job lost everything. Naomi turned bitter. The Israelites wandered for 40 years.

What would Mary's "yes" mean? What the angel proposed went against the norm of Mary's expectations and dreams of what marriage, pregnancy, and then birth typically looked like. What if your daughter came home with such a story as hers - claiming she was pregnant with the Son of God, would you believe her, laugh - and wasn't that blasphemy?

I had to ask myself, considering that God does not coerce us, and gives us freedom, did Mary have a choice? Could Mary have refused? Would God have just gone to another maiden? "Yes" is a choice.

If Mary knew beforehand of Bethlehem, the stable...and then angelic hosts, shepherds, magi, flight into Egypt, children slaughtered, the visit to the temple ... even her Son's betrayal and death ... would she have said "Yes"?

Can I trust God with my life? enough to say "Yes"? Do I want to be impregnated by God's holy Word? I have said "Yes". Every time I say "Yes" the Holy Spirit impregnates me (overshadows me) and something new comes to birth in me.

"Here I am, thy servant Lord. Let it be with me according to Your word."

Mary's response to it all? A song.

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Sunday, December 16, 2007

Genealogy

So many Jewish genealogies begin with Abraham. Abraham is the father of many nations, not just Isaac and Israel. He was before the law. I like that he was justified by simply believing in God.

When I sit with the Matthew 1 scripture, I see that four women are listed in Jesus' genealogy.
Historic Israel is very patriarchal, male-oriented. Genealogies never list women. And if you were a woman, your security was in bearing children and your continuity was in a son.

By God's wanting women in the list is a wake-up call to pay attention, because these are human points of God's intervention. Israel practiced exclusion of peoples whereas here God shows His initiative of inclusion. As I read between the lines and try walking in their shoes I fall in love with God more.


Tamar was a Canaanite. Hebrew law said that if your husband died without an heir you were to be given to the brother, so a seed/heir of the tribe/family could carry on. Since her father-in-law refused to follow through, she took things into her own hands, producing twins from the father-in-law. Read the story. For the first time in both the Joseph and Tamar stories Judah acknowledged his wrong. He claimed the twin sons as legally his. It's as if Tamar with the son Perez (which means "a break in the wall") created the transition for Judah to become the patriarch the Lord called him to be.


Rahab was an alien prostitute who displayed faith in God from hearing the stories that preceded the Israelites' coming. Her desire was beyond her, but to preservation for her family. She married Salmon and had Boaz. I'm imagining: being brought up by a foreigner who has to learn the faith from scratch and maybe interjecting a bit of her own pagan background into the stories. It all seems a bit scandalous, yet God blessed their unions with sons. God's grace is for all.


Ruth has more 'story' in the Bible to actually read. She was a Moabite, who were hated by the Jews. Her ancestry goes back to Lot and the incestial union with his daughter. Yet God blessed that with a son. (Conception & birth was all a mystery totally attributed to God.) God's hospitality is not decided by blood, birth, race or nationality. Ruth and Boaz seem to have healed the family tree that pre-dates the law.


Then there's Bathsheba. Adultery. I've come to maybe even call it rape. I remember a story Philip Yancey told about a King that loved a maiden. He didn't want to force his desire of marriage because he'd always wonder if she really loved him. So he cast aside his king stuff and became a pauper so he could woo her love. That's the Jesus story. David's story is so opposite. How could she say no to the king!


These stories Jesus heard over and over again as a boy growing up. All these women made themselves available to God just as they were - they were real. We do not have to leave behind who we are in order to receive God's acceptance. God desires all of who we are - not perfection. Our redemption and transformation depends more on our response to God's love and desire for us.

You can see these women's stories in all the people Jesus reached out to. We still have Tamars, Rahabs, Ruths, and Bathshebas today. God still loves them and desires to redeem their stories and embrace them.

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Week 3 of Advent

The prompt for remembrance this morning at church for last weeks candle was, where was Jesus born? Shouldn't a king be born in a castle? We try and build castles. Jesus chose to be born in a deep, dark, dirty place - our heart. And when we desire to live with Him, Jesus makes of our lives way more than we ever dreamed.

This third week is the shepherd's candle and story. When our hearts are open and we let love enter, we can know joy! The shepherds knew the joy (after the initial fear!) as the angel of the Lord appeared to them, glorifying and praising God, "We have news of great joy" to share.

Shepherds? Why did God choose Shepherds to be the first to hear and worship and share the news with all? Shepherds were the lowest of society, like outcasts.

The shepherds went and saw the Lamb of God that takes away the sin of the world. Jesus belongs to all.

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Monday, December 10, 2007

Advent - Week 2

Yesterday, both at church and home for lunch, we lit both the first prophecy candle and now the second candle. Dawson's girlfriend Splara (really Sarah) came home with us and we had a White Chili I had made the day before. It is so good and is another food I periodically crave.

So we were all together, which is going to dwindle down soon to three of us, and really just Monte and me, since Dawson's not home much. But Heather flies out Wednesday to meet her fiance coming home from Iraq and then getting married. So she's been on and off living at home over the last decade and now gone for good.

This second week's candle in the Advent wreath is the Bethlehem candle. The bedraggled Joseph and Mary searched for a place to sleep after traveling. "Love" was born in Bethlehem and Love asks us to be open.


I love the the song "Oh Little Town of Bethlehem" written around 1868 by Phillip Brooks. During a sabbatical he traveled from Jerusalem to Bethlehem by horseback on Dec 24. He imagined Mary and Joseph on their journey and the field of the shepherds. He was overcome by the beauty and felt the peace. He then attended a five hour service at the Church of the Nativity. This experience never left him and he wrote the song for his church's children's choir to sing.

"How proper it is that Christmas should follow Advent. For him who looks toward the future, the manger is situated on Golgotha, and the cross has already been raised in Bethlehem."
- Dag Hammarskjold


This reminds me of a drawing a friend's son drew while doodling in church. He had the manger with a cross behind it and a crown hanging over the cross. I liked the image so much
(I'm so visual and need images/icons to remind my heart) that I've drawn one for myself and added a lamb laying in front of the manger.

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Friday, December 7, 2007

"YES"

I'm standing near the edge of the Advent story, waiting open-endedly, desiring to fall into the story.

Zechariah and Elizabeth had been praying for years to have a baby. They trusted, yet waited in seeming silence for so long (makes me think of the current Mother Teresa story that's been written and talked about everywhere I turn around). Can I wait like that with no little glimpse or ahah or anything?! In today's world we'd do something. I know many who are paying thousands to try and get pregnant, and I would join them too, if I were there.

The angel came saying, "Do not be afraid for your prayer has been heard". And I sometimes like to respond, "Well it's about time!" God so often works that way. I often ask him, "Why do you wait till the last minute?...Why wait till we're scraping the bottom of the barrel?...Why, when we've come to the end of our rope and beyond?" And there's been times I beg "I don't need a Damascus road bolt of light, but couldn't I have just a wimpy candle light, for a glimmer of hope? Just a tiny something to show there's an end to this tunnel?"

And then the angel comes to young Mary. It's beyond my imagining how I'd feel. Israel has been waiting for this promise for many years and Mary is the one. How much storytelling of the promise was carried on through the generations? Though Mary was shaken, she understood, and was willing - "Let it be with me just as you say". (Along with all the Jewish training and tradition, I've wondered if the thought entered her head that she could be stoned to death?!)

Mary was saying, "I don't know what this all means, but I trust that good things will happen." She trusted so deeply that her waiting was open to all possibilities. And she did not want to control them.

She immediately went to her cousin Elizabeth, who's baby leaped in her womb. They waited together. Mary's visit made Elizabeth aware of what she was waiting for. They affirmed for each other that something was happening that was worth waiting for.

This too I've learned - the value of community. Alone, I have mono-vision. Sure I can stand on the shoulder's of those who've gone before me in all I read, which adds to that vision. But community, (as Bonhoeffer said is a 'gift') can add to the seeing, hearing, feeling...in stereo! I may not feel like worshipping, but those around help me see the bigger picture outside of my small self.

And I do trust that baby's leap for joy, knowing that incarnate God was in Mary's womb. Faith is the 'yes' of the heart. That doesn't mean there's no doubts, or pain, or hunger and thirsting. I know the darkness of the womb. And I've experienced the pain and then newness of birth. That's my 'yes', my willingness to trust God's guidance and grace.

Christmas is God's promise: God came in history, and comes daily in mystery. God goes on enfleshing spirit and inspiriting flesh.

So I wait, trying to be present to the moment, expecting that new things will happen, new things far beyond my imagination or prediction.

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Monday, December 3, 2007

Advent

Advent is the beginning of the Christian Year, and is a four week time of anticipating the coming of God in Christ in the birth of Jesus. It is our privilege to receive the gracious gift of God's presence in Christ. It is our task to prepare for his coming anew and not miss life's greatest gift.

As my lectionary prayer book says -

"We do get another chance! ... we get the opportunity to begin again. Once more the full story of God's grace is awaiting our discovery. Once more we shake off the failures and victories of the past, and we get a blank page to write the story of our companionship with God in Christ. Once more we get to listen and respond in faithfulness to the God who comes to us so humbly, intimately, and personally in the birth of Jesus ... Advent initiates once again remembering, retelling, and celebrating the whole drama of God's revelation ... Advent confronts us once again with God's unparalleled effort to communicate the message that all humankind is embraced and held close by a God of love. Jesus Christ has come, is present with us, and will come again in final victory when all darkness, pain, and evil will be no more."

Advent means "to come". It is the Feast of the Nativity called "Christ's Mass" and it goes beyond just one day of celebrating. I love the days of preparation, desiring a journey of awakening anew in a deeper way. In the remembering, rereading, and retelling the stories of 'His-story' we see that Christ was waited for and came in the past. Because the present moment is the only moment of actual living, I don't want to waste it in not being present to Christ. The past gives me strength to live well in the present. And in Christ we have the promise of a future.


A wreath is what is usually used for Advent with four candles, one to be lit each week, then a center Christ child
candle (the Light of the World) is to be lit Dec 25th. I have a pottery wreath with a water reservoir to keep little evergreen boughs fresh, and it sits on the kitchen table. I heard Sunday that the wreath had started in Scandinavia as a wagon wheel - actually taken from their wagon - so they couldn't travel, and therefore wouldn't be too busy.

Week 1 is the Prophecy candle.
The prophets foretold of Jesus' coming. They waited, hoped and trusted. In the preparations for Christmas we need to prepare our hearts; make room in our hearts for Christ to be 'reborn' in some special ways this season - as in every day, all year, every year. We need to 'make space' in our busy ordinary days so we can anticipate His presence with us.

"O Come, O Come Emmanuel"
(God with us!)

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Advent Poem

There Was A Time: An Advent Poem

There was a time when there was no time,
When darkness reigned as king,
When a formless void was all that there was
in the nothingness of eternity,
When it was night.
But over the void and over the night Love watched.
There was a time when time began.
It began when Love spoke.
Time began for light and life, for splendor and grandeur.
Time began for seas and mountains, for flowers and birds.
Time began for the valleys to ring with the songs of life,
and for the wilderness to echo with the wailing of wind
and howling of animals.
And over the earth, Love watched.

There was a time when time began to be recorded.
A time when Love breathed and a new creature came to life.
A new creature so special that it was in the image and likeness of Love
Of Love who is God.
And so human was born and the dawn of a new day shone on the world.
And over human, Love watched.

But there came a time when the new day faded.
A time when human who was like God tried to be God.
A time when the creature challenged the creator.
A time when human preferred death to life and darkness to light.
And so the new day settled into twilight.
And over the darkness, Love watched.

There was a time of waiting in the darkness.
A time when human waited in the shadows,
And all creation groaned in sadness.
There was waiting for Love to speak again--for Love to breathe again.
And kings and nations and empires rose and faded in the shadows.
And Love waited and watched.

Finally, there came a time when Love spoke again.
A Word from eternity--a Word
Spoken to a girl who belonged to a people not known by the world
Spoken to a girl who belonged to a family not known by her people
To a girl named Mary.
And all creation waited in hushed silence for the girl's answer.
And Mary spoke her yes.
And Love watched over Mary.
And so there came a time when Love breathed again
When Love breathed new life into Mary's yes.
And a new day dawned for the World
A day when light returned to darkness, when life returned to dispel death
And so a day came when Love became man--a mother bore a child.
And Love watched over Love--a Father watched His Son.

And, lastly, there came a time when you and I became a part of time.
Now is the time that you and I wait.
Now we wait to celebrate what the world waited for.
And as we wait to celebrate what was at one time, we become a part of that time
A time when a new dawn and a new dream and a new creation began for human.
And as a part of time, Love waits and Love watches over us.

Fr. Joseph Breighner

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